Anuradhapura, Sri Lanka
 — 

Visit the traditional metropolis of Anuradhapura on a full moon day and the previous feels something however distant.

Buddhist pilgrims wearing white stroll barefoot alongside dusty paths. Saffron-robed monks chant at daybreak. Foreign guests — from Taiwan to Canada — be a part of native worshipers in rituals which have been carried out right here, largely uninterrupted, for greater than 2,000 years.

Set on Sri Lanka’s north-central plains, Anuradhapura was the island’s first nice capital. Today, it stays one of the vital sacred cities within the Buddhist world, referred to as the primary place to undertake Buddhism exterior of India. Scattered throughout its huge archaeological park are monasteries, reservoirs and stupas that rank among the many most formidable non secular monuments ever built.

Towering above them is the immense, bubble-shaped dome of Jetavanaramaya — a construction so massive that when it was accomplished within the early fourth century CE, it ranked because the third-largest man‑made constructing on Earth, surpassed solely by the Great Pyramids of Giza.

Completed round 301 CE utilizing an estimated 93.3 million baked mud bricks, the stupa initially rose to round 122 meters (400 toes), making it one of many tallest buildings of the traditional world.

Restoration work carried out in 2010 at the Abhayagiri Dagoba, another stupa at Anuradhapura.

Today, after centuries of collapse, abandonment and restoration, Jetavanaramaya stands at roughly 71 meters (233 toes) — still monumental, however little greater than half its authentic top. Even so, it stays the biggest brick construction by quantity ever constructed.

So huge is its mass that archaeologists estimate its bricks may construct a three-foot-high wall stretching from London to Edinburgh — or from New York City to Pittsburgh.

Yet exterior Sri Lanka, Jetavanaramaya is little recognized. Unlike the pyramids, it was not constantly seen to historical past. Jungle progress, shifting non secular priorities and selective preservation step by step buried each the monument and a lot of its story, leaving one of many historical world’s biggest engineering achievements largely forgotten.

Lost — and rediscovered

Jetavanaramaya refers not solely to the stupa itself, however to the center of an unlimited monastic advanced referred to as Jetavana Vihara, designed to accommodate a whole lot of monks. Every construction within the advanced was oriented towards the stupa, guaranteeing that monks stepping exterior their residences would face it first — a day by day reminder of devotion and cosmological order.

“About 200 monks lived here,” explains Godamune Pannaseeha, a bespectacled monk and senior archaeology officer in Anuradhapura, and one of many foremost up to date consultants on Jetavanaramaya.

“People came to offer robes, books, food — everything — to gain merit,” says Godamune Pannaseeha,  senior archaeology officer in Anuradhapura.

“People came to offer robes, books, food — everything — to gain merit,” he says, pointing to the decrease terraces of the stupa the place choices had been as soon as made, whereas strolling a sluggish, clockwise circuit round its base. “This was a living religious city.”

From the outset, nonetheless, Jetavanaramaya was controversial. It was built on land historically related to the Maha Vihara, the orthodox Theravada Buddhist institution, reportedly with out the consent of its monks. The advanced later turned related to the Sagalika sect, which adopted Mahayana‑leaning doctrines.

No Mahayana chronicles from historical Sri Lanka have survived. Today, Sri Lanka stays a predominantly Theravada Buddhist nation. As a consequence, a lot of Jetavanaramaya’s historical past — together with the political and doctrinal tensions surrounding its creation — have to be reconstructed not directly, leaving historians with incomplete and generally contested variations.

The technical challenges concerned in constructing Jetavanaramaya had been immense. Unlike Egypt’s stone pyramids, this colossal construction was built virtually completely from mud bricks — a cloth way more weak to erosion and collapse.

“To replace one stone block, you need perhaps 10 bricks,” says Anura Manatunga, senior professor of archaeology at Sri Lanka’s University of Kelaniya. “That means millions upon millions of bricks had to be prepared, transported and laid with precision.”

Anuradhapura remains one of the most sacred cities in the Buddhist world.
This is what Jetavanaramaya looked like in 1965.

Archaeologists have recognized historical brick kilns in and round Anuradhapura, confirming massive‑scale brick manufacturing within the area. None, nonetheless, can but be definitively linked to Jetavanaramaya or securely dated to the early fourth century.

Moving this quantity of fabric would have required extraordinary group — and labor. Here, the historic document is much less clear. Some sources recommend the work relied on voluntary labor, whereas others point out that enslaved folks had been additionally used.

According to Pannaseeha, historical texts recommend that King Mahasena, who commissioned the stupa, supplemented native labour with captives taken throughout navy campaigns in India.

“People brought into slavery were used to work on the stupa, as well as devotees and lay people,” he says.

While no data particularly point out animals at Jetavanaramaya, historians imagine elephants and bullock carts had been virtually definitely used, as they had been at different main Sri Lankan development websites — together with Ruwanwelisaya, town’s most sacred stupa, built centuries earlier in 140 BCE.

Elephants doubtless hauled bricks and stamped down soil on the foundations, a way utilized in conventional development on the island till comparatively current instances.

It was even more overgrown in 1926, when this photo was taken.

Scaffolding would have relied closely on bamboo, certain with coir rope made out of coconut fibre and jungle creepers. Metal was used sparingly, reserved for instruments fairly than structural parts.

Jetavanaramaya displays the peak of historical Sri Lankan engineering data. Its massive hemispherical kind distributes weight effectively, whereas its foundations had been rigorously ready. Ancient chronicles describe how builders flooded excavated floor to watch absorption — a rudimentary however efficient type of soil testing.

A fallen part of the stupa reveals additional ingenuity. Pannaseeha factors out a hole, cylindrical chamber throughout the ruins that means an early understanding of air flow.

Despite this sophistication, time has taken its toll. Earthquakes, monsoon rains and centuries of abandonment precipitated sections of the stupa to break down. The final main renovation came about within the twelfth century, throughout the reign of King Parakramabahu I.

More current restoration efforts launched cement into some outer layers — a call archaeologists now imagine might have accelerated deterioration fairly than prevented it. The authentic mortar used to put its bricks was composed of a combination of finely crushed dolomite, limestone, sieved sand and clay.

Excavations have additionally uncovered reliquary caskets embedded all through the stupa at totally different structural ranges. These held sacred relics and ritual deposits, reinforcing Jetavanaramaya’s function not solely as an architectural feat however as a sacred construction built from the within out.

Among probably the most vital discoveries linked to Jetavanaramaya are gold panels depicting Bodhisattva imagery and inscribed with sections of the Prajñāpāramitā sutra, a foundational Mahayana Buddhist textual content. Now held on the National Museum in Colombo, the panels had been written in Sanskrit utilizing historical native scripts.

They supply uncommon materials proof of Mahayana apply in historical Sri Lanka, suggesting Jetavana was as soon as a middle of cosmopolitan Buddhist thought, linked by doctrine and commerce routes to India and past.

Standing on the base of the stupa, Pannaseeha gestures towards the broken spire.

“Historical accounts say that a diamond once crowned the pinnacle, possibly to deflect lightning during monsoon storms,” he says.

The spire itself is uncommon. “It resembles a tower,” he notes — a kind some students imagine might mirror technological affect from the Roman or broader Mediterranean world, transmitted via Indian Ocean commerce networks.

“Historical accounts say that a diamond once crowned the pinnacle, possibly to deflect lightning during monsoon storms,” Pannaseeha says.

Whether symbolic or practical, a lot about its development stays unclear.

“We can see small remains of the decorative motifs, including those of the Naga, a cobra-hood form,” Pannaseeha provides, pointing to intricate carvings on the base. “But we still don’t know exactly how they were fixed in place.”

Grandeur and devotion

Jetavanaramaya’s immense scale invitations comparability with Ruwanwelisaya, the gleaming white stupa close by that at the moment holds far better non secular significance for Sri Lankans.

Ruwanwelisaya is believed to enshrine a few of Buddhism’s most honored relics, together with a portion of the Buddha’s stays. It stays the focus of pilgrimage and nationwide non secular life.

Though smaller than Jetavanaramaya in its authentic kind, Ruwanwelisaya has been constantly maintained and at the moment rises greater than Jetavana’s truncated construction, standing at greater than 100 meters (328 toes).

Where Jetavanaramaya represents architectural audacity and doctrinal debate, Ruwanwelisaya embodies devotional continuity.

Eetalawetunwawe Gnanathilaka Thero, one of many nation’s most revered non secular figures and chief monk on the Ruwanwelisaya, has observed a gradual improve in international guests to Anuradhapura in current years.

“First there was civil war, then a pandemic,” he says. “But the past two years, there has been a noticeable increase in foreign visitors to our holy city.”

Travelers are welcome to watch — and take part in — any of the 9 day by day puja rituals, with the primary starting at daybreak.

Anuradhapura was the island of Sri Lanka's first great capital.

Visit on a full moon day and 1000’s of pilgrims arrive, ready patiently to enter Ruwanwelisaya and Sri Maha Bodhi, the temple that surrounds a sacred fig tree believed to be grown from a sapling of the tree underneath which the Buddha attained enlightenment.

Perhaps probably the most putting reality about Jetavanaramaya is that nothing prefer it was ever built once more. For practically 700 years after its completion, no stupa of comparable scale was tried in Sri Lanka.

“This was the last truly gigantic stupa,” Manatunga says. “Not only here, but even in Southeast Asia, later builders adopted the same bubble-shaped form — but never at this scale.”

Jetavanaramaya stands at the moment as proof of an historical society able to organizing labor, supplies and engineering data on a scale that rivalled any civilization of its time.

That it stays comparatively unknown past Sri Lanka could also be one among historical past’s nice oversights — a reminder that a number of the historical world’s most extraordinary achievements weren’t carved in stone, however formed from earth, devotion and human ingenuity.



Sources