Long after an archaeological excavation, discoveries can nonetheless be made. One such instance of that is newly found tattoos from ancient Nubia, practically doubling the quantity beforehand identified from the ancient Nile Valley. 

Brenda Baker, bioarchaeologist and professor in Arizona State University’s School of Human Evolution and Social Change, joined forces with Anne Austin, assistant professor in the Department of History at the University of Missouri–St. Louis, to conduct a scientific survey of greater than 1,000 people discovered in three completely different websites in Sudan — Semna South, Qinifab School and Kulubnarti — and spanning the interval from 350 BCE–1400 CE.

In their newly revealed article in PNAS, “Revealing Tattoo Traditions in Ancient Nubia through Multispectral Imaging,” they doc their findings of tattoos on people at two of the three websites — Semna South and Kulubnarti — together with on younger kids. 

“I had known there were tattoos in the Semna South collection for quite some time,” mentioned Baker, who can also be a researcher with ASU’s Center for Bioarchaeological Research. “I had always wanted to do much more of a systematic survey because a lot of them are not that visible to the naked eye.”

When Austin got here to the Tempe campus for the survey, she introduced along with her multispectral imaging know-how.

“We use near-infrared imaging,” Austin mentioned. “That infrared light allows us to look just slightly below the surface. Under the infrared, tattoos just emerge, and that gives us a way to detect them that makes it much easier to find tattoos than just with the naked eye alone.”

Video by Steven Filmer/ASU Media Relations

To assist with the survey, Baker and Austin had been joined by Tatijana Jovanović, who had simply graduated from ASU with a bachelor’s diploma in anthropology and is now a graduate scholar at University College London.

Using multispectral imaging know-how, Austin, Baker and Jovanović discovered 25 beforehand unknown people with tattoos — virtually doubling the 30 identified tattooed people from the Nile Valley. 

Microscopic imaging and the distribution of the tattoos additional revealed a shift in tattoo practices throughout the Christian interval, together with tattooing on kids below age 3.

“This is the first time that I know of where we find such consistent evidence on really young children,” Austin mentioned. “We have somebody who’s under 1 that possibly has tattoos, definitely a 1-year-old with tattoos, and we find multiple children, even a child who’s 3, who has multiple tattoos, one over another. This is not just showing that they were tattooed, but it might have even happened multiple times during that really early period.”

Reconstruction of tattooing on the brow of a 3-year-old woman (657–855 CE) from Kulubnarti. Illustration by Mary Nguyen/©2025 UMSL

The latter is a identified Christian group, so in depth tattooing at Kulubnarti — together with what could also be cross-shaped markings on the brow — gives the earliest proof for Christian tattoo traditions in northeast Africa and may very well be ancestral to trendy Christian practices in the area. 

Tattooing may also have been executed for medicinal functions, as a solution to stop or deal with sicknesses.

“We’re seeing superimposition of new tattoos over older tattoos, even in children as young as 3 or 4 years old, so that may be due to illness — something like malaria that causes recurrent fevers and headaches,” Baker mentioned. “We know that malaria was prevalent in the area and other diseases, of course, can cause high fevers. There may have been some sort of curative aspect to the tattoos, and there is some ethnographic evidence for that.”

Baker added that two adults had tattoos on their backs, which can have additionally been for medicinal functions. 

The excavation of cemeteries at Semna South and Kulubnarti had been carried out by the University of Chicago and University of Colorado, respectively, in the Sixties and 70s as a part of the UNESCO International Campaign to Save the Monuments of Nubia, whereas work in at Qinifab was carried out by an ASU group below Baker’s route as a part of the worldwide Merowe Dam Archaeological Salvage Project. 

All stays had been gifted to the establishments by the authorities of the Republic of Sudan and are cared for at ASU. The collections had undergone additional examination in the years since their excavation, however the proof of tattoos had not been readily obvious with out the use of recent near-infrared know-how and software program.

For Baker, extra work must be executed to realize a greater understanding of tattooing in the area.

“We are finding that about 20% of people were tattooed, and that’s probably a really low estimate because we don’t have the tissue preservation to really say that,” mentioned Baker. “But still, we don’t get the evidence that everybody was tattooed.

“So why were these people tattooed? We’ve got a lot more to learn.”

And for Jovanović, the expertise allowed her to realize important hands-on studying expertise.

“To our knowledge, we were the first people to see these tattoos in hundreds of years. It was surreal to think I was a part of this project,” Jovanović mentioned.



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